Samuel Rawet. The Prophet and Other Stories. Nelson H. Vieira, tr. Albuquerque. University of New Mexico Press. 1998. xv + 86 pages. ISBN 0-8263-1952-1.
Lindstrom, Naomi
A short-story writer known principally for his portraits of
alienated immigrants who cannot manage to fit in, Samuel Rawet (b. 1929
near Warsaw, d. 1984 in Brazil) has been winning fresh attention in
recent years. With the rise of interest in Latin American Jewish
writers, Rawet's work has been analyzed in such studies as Regina
Igel's Imigrantes judeus, escritores brasileiros (1997; see WLT 72:2, p. 357) and Nelson H. Vieira's Jewish Voices in Brazilian
Literature: A Prophetic Discourse of Alterity (1995; see WLT 70:4, p.
942). Now Vieira has edited and translated a selection of Rawet's
work, The Prophet and Other Stories, published in the University of New
Mexico Press's Jewish Latin America Series (Ilan Stavans, editor).
The Prophet presents twelve stories from four separate collections
that Rawet published between 1956 and 1969. Vieira's introduction
to the volume is well designed to provide basic background information
for readers who may not have any prior acquaintance either with Rawet or
with the Jewish population of Brazil. Vieira tactfully summarizes
Rawet's growing alienation from the Jewish community. While a
number of observers viewed Rawet as anti-Jewish in late life, Vieira
points out that the writer misanthropically withdrew from other people
and from shared activities, whether or not they had a Jewish character.
Though sympathetic to a creative artist who "desperately needed
daily solitude," Vieira unhesitatingly speaks of Rawet's
"paranoia and hypertension" in the years preceding his death.
After reading the introduction, with its account of Rawet's
dim outlook on his fellow human beings, and going through the realistic
stories of disoriented immigrants that open the volume, readers may be
surprised by the appearance of highly imaginative and occasionally
playful elements in many of the narratives found later on. "The
Seven Dreams," whose title accurately points to the dream imagery
that is its mainstay, features a wild profusion of intermingled
narrative fragments. Ranging from forbidden expressions of sexuality to
cryptically allegorical sequences, they are jumbled together to create a
lurid, out-of-control effect. The plot of "Johnny Golem" has
both realistic and fantastic or mystical elements. The title character
is, in realistic terms, a Jewish paranoid schizophrenic, originally from
Poland, who has somehow ended up in a British army hospital. There he is
cruelly subjected to bizarre experiments. On the other hand,
"Johnny Golem" is also a reworking of the old tale of the
golem, commingled with the story of Frankenstein's monster.
The Prophet is well suited to use in courses on Jewish writing from
Latin America. The production of the volume has some shortcomings,
beginning with a jacket design that quite nearly obscures the
author's name. However, Vieira's introduction makes the volume
especially suitable for course adoption, and the choice of stories shows
the full range of Rawet's work.
Naomi Lindstrom
University of Texas, Austin